كتاب

Abstract

This dissertation meant to bring the significant purpose of hadeeth (takhrij) and to do research on the 'sanad' came from al-Baihaqi in his book of chapter 'Ithbat 'Azab al-Qabr'. In fact, the sum of 32 hadeeths that had been accumulated from the 3 chapters, that came particularly on the chapter of "Ma Ja'a fi Kitabillah Azza wa Jalla wa Sunnah Rasulih Sallallahu 'Alaihi Wassalam min Bisyarah al-Mu'minin bi al-Tathbit 'inda Sual al-Malakain" until the chapter of "Akhbara al-Mustafa Sallallahu 'Alaihi Wasallam bi Anna al-Mu'min wa al-Kafir Jami'an Yus'alam, thumma Yuhabbat al-Mu'min wa Yu'azzab al-Kafir". Meanwhile, the study of methodology is to be done by (Takhrij) hadeeths from the books (Holy writ) which later would be referred for the study of critique to the resources that has a pious connection with the kitab (Holy Writ) al-Jarh wa al-Ta'dil, kitab al-'Ilal and kitab Takhrij. The study has proven that Imam al-Baihaqi had a great concern in the matter of (Dakwah) until he finally succeeds to gather a tremendous amount of narrative parts of hadeeths of Azab al-Qabr. In conclusion, the study had found that those hadeeths that had been narrated by Imam al-Baihaqi in the book is 'Sabit' and even though there are few weaknesses, it is however strengthen by another 'Sanad' till each of them automatically strengthen each other